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what has happened。 This union of the two meanings we must regard as of a higher order than mere

outward accident; we must suppose historical narrations to have appeared contemporaneously

with historical deeds and events。 It is an internal vital principle mon to both that produces them

synchronously。 Family memorials; patriarchal traditions; have an interest confined to the family and

the clan。 The uniform course of events which such a condition implies; is no subject of serious

remembrance; though distinct transactions or turns of fortune; may rouse Mnemosyne to form

conceptions of them; — in the same way as love and the religious emotions provoke imagination to

give shape to a previously formless impulse。 But it is the State which first presents subject…matter

that is not only adapted to the prose of History; but involves the production of such history in the

very progress of its own being。 Instead of merely subjective mandates on the part of government;

— sufficing for the needs of the moment; — a munity that is acquiring a stable existence; and

exalting itself into a State; requires formal mands and laws — prehensive and universally

binding prescriptions; and thus produces a record as well as an interest concerned with intelligent;

definite — and; in their results — lasting transactions and occurrences; on which Mnemosyne; for

the behoof of the perennial object of the formation and constitution of the State; is impelled to

confer perpetuity。 Profound sentiments generally; such as that of love; as also religious intuition and

its conceptions; are in themselves plete — constantly present and satisfying; but that outward

existence of a political constitution which is enshrined in its rational laws and customs; is an

imperfect Present; and cannot be thoroughly understood without a knowledge of the past。

§ 69

The periods — whether we suppose them to be centuries or millennia — that were passed by

nations before history was written among them; — and which may have been filled with

revolutions; nomadic wanderings; and the strangest mutations; — are on that very account destitute

of objective history; because they present no subjective history; no annals。 We need not suppose

that the records of such periods have accidentally perished; rather; because they were not

possible; do we find them wanting。 Only in a State cognisant of Laws; can distinct transactions

take place; acpanied by such a clear consciousness of them as supplies the ability and

suggests the necessity of an enduring record。 It strikes every one; in beginning to form an

acquaintance with the treasures of Indian literature; that a land so rich in intellectual products; and

those of the profoundest order of thought; has no History; and in this respect contrasts most

strongly with China — an empire possessing one so remarkable; one going back to the most

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